INTERPRETING THE QUR'AN IN SOUTH ASIA A CRITICAL ANALYSIS OF METHODOLOGICAL TRENDS

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HM AZHAR USAMA, NASEER AHMAD AKHTAR, SAIMA

Abstract

This study conducts a comprehensive examination of the diverse methodologies employed in interpreting the Qur'an within the context of South Asia. The region's rich cultural, linguistic, and religious diversity has given rise to a plethora of interpretive approaches, reflecting the dynamism and complexity of Islamic scholarship in this geographic space. Through a critical lens, this analysis aims to unravel the various methodological trends that have emerged over time and assess their implications for the understanding and application of the Qur'anic text.The research delves into historical developments, exploring the evolution of Qur'anic interpretation in South Asia from early traditions to contemporary methodologies. It examines the impact of regional cultural influences, linguistic nuances, and theological perspectives on the interpretive frameworks adopted by scholars. By scrutinizing key works and prominent scholars, the study identifies patterns, divergences, and convergences in methodological approaches, shedding light on the intricate tapestry of Qur'anic exegesis in the South Asian context.Furthermore, the research critically assesses the role of socio-political factors in shaping interpretive methodologies, considering how historical events, colonial encounters, and contemporary challenges have influenced the lenses through which the Qur'an is interpreted. The study also investigates the interplay between traditional and modernist approaches, exploring the tension and dialogue between classical scholarship and contemporary reinterpretations in South Asian Qur'anic exegesis.

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Including four rightly guided caliphs, Abdullah ibn Abbas, Abdullah ibn Masood, Zaid ibn Thabit and Ubay ibn Ka’ab (Radhi Allah a’nhum ajmae’en). For details see: Rumi, Fahd bin Abdul Rahman: dirasaat fi ulum al- qur’an al- karim, Riadh, 2005, p.34-49.

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Ghazi, Mahmood Ahmed, Muhadarrat e Qur’ani, (Lahore: Al Faisal Nashiran, 2009), p. 284, 285.

Al Dehlawi, Shah Wali Allah, Al Fauz al Kabir fe Usul al Tafsir, (Islamabad: National Hijra Council, 1985), p. 2-3

For instance, the notion of abrogation, clear and ambiguous verses, narratives and stories, modes of Qur’anic writing, art of beautification and various modes of Qur’anic recitation, revelation and its reasons, miraculous nature of Qur’an, science of exegesis and its principles, the abbreviated letters, Qur’anic themes etc. For details see: Sabuni, Muhammad Ali: al-tibyan fi ulum al- qur’an, Beirut, 1970, p.10.

Ghazi, Mahmood Ahmed, Muhadarrat e Qur’ani, p. 284

Ibid., p. 283, 284

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Ibid., p. 27

Ibid., p. 41

Keeping in view its importance and relevance, this book has been merged into “Al fauz al kabir” as an independent note.

The booklet has been translated both in Urdu and Arabic and published as research articles. See: Mufti Abdul Khaliq Azad, “Urdu translation of Al Muqadimmah fe qawaneen al Tarjuma”, Sh’uoor o Aaghi, trilingual journal , Idara Rahmaniyya Uloom e Qur’aniyya Trust ,Lahore, Vol. 03, No. 03 (July-September, 2011), p.94-109. See aforementioned articles in ref. 14, p. 09.

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To promote his cult Perver penned down various book to promote his cult. His notable works include: Lughaat al Qur’an, Tabweeb al Qur’an, Mafhoom al Qur’an, Ma’arif al Qur’an

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Thisvery well known book contains four major chapters. 1) Human need towards the Holy Qur’an 2) Authenticity and miraculous credibility of the Qur’an 3) Wa’hi and modes of Qur’anic revelation 4) Enigmatical expression of Qur’an. Afghani, Shams ul Haq, Ulum al Qur’an, (Lahore: Amjad Academy), p. 2-12

Tafsir Fath al Mannan, commonly known as ‘Tafsir e Haqqani” is considered one of the best known authentic works in Urdu Tafsir literature which was published in eight volumes.

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He is the late Sheikh al Hadith at Jamia Ashrafia Lahore. The renowned scholar Maulana Muhammad Idris Kandhalvi was his father.

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Ghazi, Mahmood Ahmed, Muhadarrat e Qur’ani, (Lahore: Al Faisal Nashiran, 2009), p. 9